وَمَا مُحَمَّدٌ اِلَّا رَسُوْلٌۚ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ ۗ اَفَا۟ىِٕنْ مَّاتَ اَوْ قُتِلَ انْقَلَبْتُمْ عَلٰٓى اَعْقَابِكُمْ ۗ وَمَنْ يَّنْقَلِبْ عَلٰى عَقِبَيْهِ فَلَنْ يَّضُرَّ اللّٰهَ شَيْـًٔا ۗوَسَيَجْزِى اللّٰهُ الشّٰكِرِيْنَ 144. Dan Muhammad hanyalah seorang Rasul; sebelumnya telah berlalu beberapa rasul. Apakah jika dia wafat atau dibunuh kamu berbalik ke belakang murtad? Barangsiapa berbalik ke belakang, maka ia tidak akan merugikan Allah sedikit pun. Allah akan memberi balasan kepada orang yang bersyukur. Share Copy Copy

^{kajian tafsir ali Imran: 146-148) A. Teks Ayat dan Tarjamahnya . Ayat 144 menandaskan bahwa Nabi Muhammad SAW adalah seorang rasul, yang bisa mati, bisa pula terbunuh.Oleh karena itu tidak sepatutnya, kaum muslimin berubah fikiran atau pendirian bila nabi mendapat mushibat. Pada ayat 145 ditandaskan bahwa kematian merupakan kepastian yang}

Al-i İmran Suresi 144-148. Ayetlerin Okunuşu Al-i İmran Suresi 144-148. Ayetleri Dinle Ali İmran 144-148 – Abdussamed Ali İmran 144-148 – Furkan Çınar Al-i İmran Suresi 144-148 – İshak Danış Al-i İmran Suresi 144-148. Ayetlerin Meali 144. Muhammed, ancak bir peygamberdir. Ondan önce de peygamberler gelip geçmiştir. Şimdi o ölür veya öldürülürse gerisin geriye eski dininize mi döneceksiniz? Kim gerisin geriye dönerse, Allah’a hiçbir zarar veremez. Allah, şükredenleri mükâfatlandıracaktır. 145. Hiçbir kimse Allah’ın izni olmadan ölmez. Ölüm, belli bir süreye göre yazılmıştır. Kim dünya menfaatini isterse, kendisine ondan veririz. Kim de ahiret mükâfatını isterse, ona da ondan veririz. Biz şükredenleri mükâfatlandıracağız. 146. Nice peygamberler var ki, kendileriyle beraber birçok Allah dostu çarpıştı da bunlar Allah yolunda başlarına gelenlerden yılmadılar, zaafa düşmediler, boyun eğmediler. Allah sabredenleri sever. 147. Onların sözleri, sadece şöyle demekten ibaretti “Ey Rabbimiz! Günahlarımızı ve işimizdeki taşkınlığımızı bağışla; ayaklarımızı yolunda sabit kıl; kâfirler topluluğuna karşı bizi muzaffer kıl!” 148. Allah da onlara hem dünya nimetini, hem de ahiretin güzel mükâfatını verdi. Allah, güzel davrananları sever.

^{SuratAli 'Imran Ayat 101 - 110 Ayat 101 وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ ۗ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ}

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3 QS. Ali 'Imran (Keluarga Imran) 200 ayat فِيْهِ اٰيٰتٌۢ بَيِّنٰتٌ مَّقَامُ اِبْرٰهِيْمَ ەۚ وَمَنْ دَخَلَهٗ كَانَ اٰمِنًا ۗ وَلِلّٰهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ اِلَيْهِ سَبِيْلًا ۗ وَمَنْ كَفَرَ فَاِنَّ Tafheem ul Quran Surah 3 Ali 'Imran, Ayat 144-148 وَمَا مُحَمَّدٌ اِلَّا رَسُوۡلٌ ۚ قَدۡ خَلَتۡ مِنۡ قَبۡلِهِ الرُّسُلُؕ اَفَا۟ـئِنْ مَّاتَ اَوۡ قُتِلَ انْقَلَبۡتُمۡ عَلٰٓى اَعۡقَابِكُمۡؕ وَمَنۡ يَّنۡقَلِبۡ عَلٰى عَقِبَيۡهِ فَلَنۡ يَّضُرَّ اللّٰهَ شَيۡـئًا ؕ وَسَيَجۡزِى اللّٰهُ الشّٰكِرِيۡنَ‏ ﴿3144﴾ وَمَا كَانَ لِنَفۡسٍ اَنۡ تَمُوۡتَ اِلَّا بِاِذۡنِ اللّٰهِ كِتٰبًا مُّؤَجَّلًا ؕ وَ مَنۡ يُّرِدۡ ثَوَابَ الدُّنۡيَا نُؤۡتِهٖ مِنۡهَا ۚ وَمَنۡ يُّرِدۡ ثَوَابَ الۡاٰخِرَةِ نُؤۡتِهٖ مِنۡهَا ؕ وَسَنَجۡزِى الشّٰكِرِيۡنَ‏ ﴿3145﴾ وَكَاَيِّنۡ مِّنۡ نَّبِىٍّ قٰتَلَ ۙ مَعَهٗ رِبِّيُّوۡنَ كَثِيۡرٌ ۚ فَمَا وَهَنُوۡا لِمَاۤ اَصَابَهُمۡ فِىۡ سَبِيۡلِ اللّٰهِ وَمَا ضَعُفُوۡا وَمَا اسۡتَكَانُوۡا ؕ وَاللّٰهُ يُحِبُّ الصّٰبِرِيۡنَ‏ ﴿3146﴾ وَمَا كَانَ قَوۡلَهُمۡ اِلَّاۤ اَنۡ قَالُوۡا رَبَّنَا اغۡفِرۡ لَنَا ذُنُوۡبَنَا وَاِسۡرَافَنَا فِىۡۤ اَمۡرِنَا وَ ثَبِّتۡ اَقۡدَامَنَا وَانۡصُرۡنَا عَلَى الۡقَوۡمِ الۡكٰفِرِيۡنَ‏ ﴿3147﴾ فَاٰتٰٮهُمُ اللّٰهُ ثَوَابَ الدُّنۡيَا وَحُسۡنَ ثَوَابِ الۡاٰخِرَةِ ؕ وَاللّٰهُ يُحِبُّ الۡمُحۡسِنِيۡنَ‏ ﴿3148﴾ 3144 Muhammad is no more than a Messenger, and Messengers have passed away before him. If, then, he were to die or be slain will you turn about on your heels?103 Whoever turns about on his heels can in no way harm Allah. As for the grateful ones, Allah will soon reward them. 3145 It is not given to any soul to die except with the leave of Allah, and at an appointed And he who desires his reward in this world, We shall grant him the reward of this world; and he who desires the reward of the Other World,105 We shall grant him the reward of the Other World. And soon shall We reward the ones who are 3146 Many were the Prophets on whose side a large number of God-devoted men fought they neither lost heart for all they had to suffer in the way of Allah nor did they weaken nor did they abase Allah loves such steadfast ones. 3147 And all they said was this 'Our Lord! Forgive us our sins, and our excesses, and set our feet firm, and succour us against those who deny the Truth.' 3148 Thereupon Allah granted them the reward of this world as well as a better reward of the World to Come. Allah loves those who do good. Notes 103. When the rumour of the Prophet's martyrdom spread during the battle, it disheartened most of the Companions. The hypocrites who were in the Muslim camp began to advise the believers to approach 'Abd Allah b. Ubayy so that he might secure protection for them from Abu Sufyan. Some went so far as to say that had Muhammad really been the Messenger of God he would not have been put to death, and for that reason they counselled people to revert to their ancestral faith. It is in this context that the Muslims are now told that if their devotion to the truth is wholly bound up with the person of Muhammad peace be on him, and if their submission to God is so lukewarm that his demise would cause them to plunge back into the disbelief they had cast off, then they should bear in mind the fact that Islam does not need them. 104. The purpose of this directive is to bring home to the Muslims that it would be futile for them to try to flee from death. No one can either die before or survive the moment determined for death by God. Hence one should not waste one's time thinking how to escape death. Instead, one should take stock of one's activities and see whether one's efforts have either been directed merely to one's well-being in this world or to well-being in the Hereafter. 105. The word thawab denotes recompense and reward. The 'reward of this world' signifies the totality of benefits and advantages which a man receives as a consequence of his actions and efforts within the confines of this world. The 'reward of the Other World' denotes the benefits that a man will receive in the lasting World to Come as the fruits of his actions and efforts. From the Islamic point of view, the crucial question bearing upon human morals is whether a man keeps his attention focused on the worldly results of his endeavours or on the results which will acrue to him in the Next World. 106. The 'ones who are grateful' are those who fully appreciate God's favour in making the true religion available to them, and thereby intimating to them knowledge of a realm that is infinitely vaster than this world. Such people appreciate that God has graciously informed them of the truth so that the consequences of human endeavour are not confined to the brief span of earthly life but cover a vast expanse, embracing both the present life and the much more important life of the Hereafter. A grateful man is he who, having gained this breadth of outlook and having developed this long-range perception of the ultimate consequences of things, persists in acts of righteousness out of his faith in God and his confidence in God's assurance that they will bear fruit in the Hereafter. He does so even though he may sometimes find that, far from bearing fruit, righteousness leads to privation and suffering in this world. The ungrateful ones are those who persist in a narrow preoccupation with earthly matters. They are those who disregard the evil consequences of unrighteousness in the Hereafter, seizing everything which appears to yield benefits and advantages in this world, and who are not prepared to devote their time and energy to those acts of goodness which promise to bear fruit in the Hereafter and which are either unlikely to yield earthly advantages or are fraught with risks. Such people are ungrateful and lack appreciation of the valuable knowledge vouchsafed to them by God. 107. They did not surrender to the followers of falsehood merely because of their numerical inferiority and lack of resources.

97 Di sana terdapat tanda-tanda yang jelas, (di antaranya) maqam Ibrahim. Barangsiapa memasukinya (Baitullah) amanlah dia. Dan (di antara) kewajiban manusia terhadap Allah adalah melaksanakan ibadah haji ke Baitullah, yaitu bagi orang-orang yang mampu mengadakan perjalanan ke sana. Barangsiapa mengingkari (kewajiban) haji, maka ketahuilah

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- Звуկа иገጅк еկузибυр

Sesuatuyang bernyawa tidak akan mati melainkan dengan izin Allah, sebagai ketetapan yang telah ditentukan waktunya. Barang siapa menghendaki pahala dunia, niscaya Kami berikan kepadanya pahala dunia itu, dan barang siapa menghendaki pahala akhirat, Kami berikan (pula) kepadanya pahala akhirat itu. Dan kami akan memberi balasan kepada orang-orang yang

Suratke-3 Ali-'Imran (200) 'Keluarga Imran' 144: Dan Muhammad hanyalah seorang Rasul; sebelumnya telah berlalu beberapa rasul. Apakah jika dia wafat atau dibunuh kamu berbalik ke belakang (murtad)? 148: Maka Allah memberi mereka pahala di dunia dan pahala yang baik di akhirat. Dan Allah mencintai orang-orang yang berbuat kebaikan.

SurahAli 'Imran 3:144-148 [15/20] 144) Muhammad is no more than a Messenger, and Messengers have passed away before him. If, then, he were to die or be slain will you turn about on your heels? 103 Whoever turns about on his heels can in no way harm Allah. As for the grateful ones, Allah will soon reward them. BacaanAl-Quran Online Surat Ali 'Imran dengan terjemah dan tafsir Bahasa Indonesia versi desktop dan mobile, lebih mudah, ringan dan Lengkap di NU Online

3Ali 'Imran-144: Muhammad itu tidak lain hanyalah seorang rasul, sungguh telah berlalu sebelumnya beberapa orang rasul. Apakah Jika dia wafat atau dibunuh k Ali Imran-144, Surah 3-Keluarga Imran (Ali Imran) Ayat-144 / Islam in Quran (Read Qur'an in English, Listen Qur'an)

MushafQuran Online - Al - Quran Surah: Ali 'Imran , Jumlah Ayat : 200 Ayat. Saat ini membaca mushaf quran online lengkap dengan latin dan terjemah sungguh mudah, dengan versi website yang ringan, cepat dan hemat kuota.Anda bisa menikmati membaca Mushaf Quran Online dimana saja.Dan untuk anda pengguna smartphone (touchscreen / layar sentuh

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Aliİmran suresi 44. ayetine konu edilen müşrik hikayesinde; Aşağıda İncilin bir versiyonundan da örneklediğimiz tahrif hikayede, her şirk kitabında olduğu gibi anahtar rol kahindir. 3/ÂLİ İMRÂN-144: Ve mâ muhammedun illâ resûl(resûlun), kad halet min kablihir rusûl(rusûlu), e fein mâte ev kutilenkalebtum alâ a Listento Tafseer (Urdu) - Surah Al Imran - 148 - 184 MP3 Song by Shemaroo from the album Tafseer-E-Quran - season - 1 free online on Gaana. Download Tafseer (Urdu) - Surah Al Imran - 148 - 184 song and listen Tafseer (Urdu) - Surah Al Imran - 148 - 184 MP3 song offline. .